The origin of Harisiddhi is in India. Indian emperor Bikramaditya is the founder of "Bikram Sambat" who came to Nepal and brought his beloved goddess Harisiddhi and establish in Baneshwor, Nepal. He started the dance of god and goddess. After some year, the dance is discontinued. At the Lichhabi dynasty 745 B.S., Goddess Harisiddhi is transferred to Harsiddhi village and started the dance. Again the dance is discontinued for some years. At the time of Amar Malla, the famous incantatory Gayojuju brought the disappeared dance and Yog Narendra Malla provided 310 ropanies land for the purpose of daily worship and 294 ropanies land to continue the dance.
In the middle of the village, the temple of goddess Harsiddhi is established. Instead of the recognition of "Bhairab, Harsiddhi and Kumari" three clay-pot with full of water are set in the temple towards west direction. This goddess is also known as Tri-Shakti, Tri-Devi, Maheswori, Amba Maa, Baishnavi and Jagdambba.
According to the main priest Tri-Bikram Jwalananda Rajopadhya, main goddess Harsiddhi is the creator of the world. She creates "Bhairab and Kumari" with her miracle power. So, she is also known as Tri-Shakti (three powered) goddess. According to Devi Puran (history) era 75 page no. 18, though goddess is imageless still with her miracle power, possess image and believed that she accept the public-pray if prayed with holy-mind and blesses the prayer according to their wish.
In the middle of the village, the temple of goddess Harsiddhi is established. Instead of the recognition of "Bhairab, Harsiddhi and Kumari" three clay-pot with full of water are set in the temple towards west direction. This goddess is also known as Tri-Shakti, Tri-Devi, Maheswori, Amba Maa, Baishnavi and Jagdambba.
According to the main priest Tri-Bikram Jwalananda Rajopadhya, main goddess Harsiddhi is the creator of the world. She creates "Bhairab and Kumari" with her miracle power. So, she is also known as Tri-Shakti (three powered) goddess. According to Devi Puran (history) era 75 page no. 18, though goddess is imageless still with her miracle power, possess image and believed that she accept the public-pray if prayed with holy-mind and blesses the prayer according to their wish.
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